A Brief
note on Karbi Anglong District :
|
INTRODUCTION :
The people of Assam saw the birth of a new district i.e. the
United Mikir and North Cachar Hills District on the 17th November'1951 . The
new district was formally created on the aforesaid date vide Govt. notification
No. TAD/R.31/50/201 Dtd. the 3rd November'1951 with some parts of the
districts of Sivasagar (now Golaghat), Nagaon,Cachar and United Khasi and
Jayantia Hills district of present Meghalaya for all round development of the
tribal folk of the Central Assam. This was followed by bifurcation of the
erstwhile district of United Mikir and North Cachar Hills district into two
seperate districts under banner as "Mikir Hills" and North Cachar
Hills district in the year 1970. The Mikir Hill district was again rechristened
as "Karbi Anglong District" w.e.f the 14th October'1976 vide Govt.
Notification No. TAD/R/115/74/47 Dtd. 14-10-1976. Thus Karbi Anglong came into
being as a full fledged separate district in the map of Assam with its Head
quarter at diphu. The district enjoys autonomy under the provision of Sixth
Schedule of the Indian Constitution. It is the Largest district of Assam.
LOCATION :
The Karbi Anglong District is situated in
the central part of Assam, bounded by the state of Nagaland and
Golaghat district in east, Hojai district in the west, Golaghat and
Nagaon district in the north and N.C. Hills district and Nagaland in the south.
The district with dense tropical forest covered hills and flat plains is
situated with Latitude 26.1861° N & Longitude 93.5813° E.
CLIMATE :
Due to variation in the topography, this hill zone experiences different
climates in different parts. The winter commences from October and continues
till February. During Summer, the atmosphere becomes sultry. The temperature
ranges from 6 degree to 12 degree and 23 degree to 32 degree Celcius in summer.
The average rainfall is about 2416 mm.
POPULATION PATTERN :
The population of the district is predominantly tribal. The major tribal ethnic
groups of this district are Karbis, Bodos, Kukis, Dimasas, Hmars, Garos, Rengma
Nagas, Tiwas, Man(Tai Speaking’s). Besides, a large number of non-tribals also
live together in this hill
region.
GEOGRAPHICAL :
A )
RIVERS:
There are numerous rivers
and tributories in this district. Among these, the most important are as named
below :-
Sl.No.
|
Name of the River
|
Sl.No.
|
Name of the River
|
|
1
|
Kopili River
|
7
|
Nambor River
|
|
2
|
Amreng River
|
8
|
Deopani River
|
|
3
|
Borpani River
|
9
|
Jamuna River
|
|
4
|
Kolioni River
|
10
|
Patradisha River
|
|
5
|
Dhansiri river
|
11
|
Longnit River
|
|
6
|
Dikharu River
|
12
|
Doigrung River
|
B) FORESTS.:
The
forest area covered is about 4,922.019 sq. km with 14 State R.F. and 17
District Council R.F. in the district.
C) HIGHEST MOUNTAIN PEAK :
Even though, the district is dotted with hills, a few of which can
be categorized into Mountain. Among them, the highest is the Singhason Peak
which is at about 1360 metres above the sea level.
D) NATURAL RESOURCES :
MINERALS : There
are different kinds of minerals found in this hill district which are as below
:-
- Lime stone :- Found in the Dillai and Sainilangso.
- China-clay :- Found in Upper Deopani and Silonijan area.
- Feldspar :- Found in Koilajan area.
- Coal :- Found in Koilajan and Silbheta.
AGRICULTURE :
The
district is basically an agricultural district. Different types of agricultural
crops are cultivated among which paddy is the main crop. Except for the
valleys, the people follow the jhum system of cultivation.
ROADS AND COMMUNICATION :
The
district is well connected with other districts through various routes. On the
north it is covered by NH-36 and on the east by NH-39. The internal routes are
covered by the P.W.D.
RAILWAYS :
The N.F.
railways passes through the district touching only a few points along the
boundary. They are Hawaipur, Lamsakhang, Borlangphar, Langsoliet, Nilalung,
Diphu, Doldoloi, Dhansiri, Rongapahar, Khotkhoti and Bokajan.
AIRPORTS :
There is no airport in the
district. The airport in Dimapur is 54 km away from Diphu being the nearest to
the district.
INDUSTRIES:
Although the district is
abundant in raw materials only a few industries have come up. They are as shown
below :-
A. 1.Bokajan Cement Plant ; 2. Karbi Chemical Mini Cement
Plant ( under construction)
B. Food Processing: Assam Hills Small Industries Development
Corporation
C. AGRO-BASE :- 1. Rubber Plantation Industry ; 2.
Citronella Plantation Industry ;
D. TEA GARDEN :- There are a total of 15 (Fifteen) numbers of Tea
Gardens in the district which are :
Sl.No.
|
Name of the Garden
|
Sl.No.
|
Name of the Garden
|
|
1
|
Lengree T.E.
|
9
|
Bhagawati T.E.
|
|
2
|
Bokajan T.E.
|
10
|
Numburnadi T.E.
|
|
3
|
Lahorijan & Nirmal Kumar T.E.
|
11
|
Silonijan T.E.
|
|
4
|
Ramanagar T.E.
|
12
|
Rangsali T.E.
|
|
5
|
Deopani T.E.
|
13
|
New Rangsali T.E.
|
|
6
|
Dhansiri T.E.
|
14
|
Green Valley T.E.
|
|
7
|
Banspaty T.E.
|
15
|
Sobaneswari T.E.
|
|
8
|
Barpathar T.E.
|
GENERAL DATA OF KARBI
ANGLONG DISTRICT
1. Area of Undivided Karbi Anglong (As per
2011Census)
Total
|
Rural
|
Urban
|
10,434
Sq.Km
|
10,397
Sq.Km
|
37 Sq.
km.
|
District
|
Total (Sq.Km)
|
Un-divided Karbi Anglong
|
10,434
|
Karbi Anglong
|
7399
|
West Karbi Anglong
|
3035
|
2. a) Population of Undivided Karbi Anglong:
As per 2001 census
|
As per 2011 census
|
|||||
Parameters
|
Total
|
Rural
|
Urban
|
Total
|
Rural
|
Urban
|
Population
|
8,13,311
|
7,21,381
|
91,930
|
9,56,313
|
8,43,347
|
1,12,966
|
SC Population
|
29,520
|
26,977
|
2,543
|
44,961
|
39,936
|
5,025
|
ST Population
|
4,52,963
|
4,17,150
|
35,813
|
5,38,738
|
4,91,856
|
46,882
|
Male
|
4,22,250
|
3,73,300
|
48,950
|
4,90,167
|
4,31,924
|
58,243
|
Female
|
3,91,061
|
3,48,081
|
42,980
|
4,66,146
|
4,11,423
|
54,723
|
Literate
|
3,82,574
|
3,18,427
|
64,147
|
557214
|
4,70,110
|
87,104
|
Karbi
Anglong District Profile :
|
1. Area of Undivided Karbi Anglong (As per
2011Census)
Total
|
Rural
|
Urban
|
10,434
Sq.Km
|
10,397 Sq.Km
|
37 Sq.
km.
|
District
|
Total (Sq.Km)
|
Un-divided Karbi Anglong
|
10,434
|
Karbi Anglong
|
7399
|
West Karbi Anglong
|
3035
|
2. a) Population of Undivided Karbi Anglong:
As per 2001 census
|
As per 2011 census
|
|||||
Parameters
|
Total
|
Rural
|
Urban
|
Total
|
Rural
|
Urban
|
Population
|
8,13,311
|
7,21,381
|
91,930
|
9,56,313
|
8,43,347
|
1,12,966
|
SC Population
|
29,520
|
26,977
|
2,543
|
44,961
|
39,936
|
5,025
|
ST Population
|
4,52,963
|
4,17,150
|
35,813
|
5,38,738
|
4,91,856
|
46,882
|
Male
|
4,22,250
|
3,73,300
|
48,950
|
4,90,167
|
4,31,924
|
58,243
|
Female
|
3,91,061
|
3,48,081
|
42,980
|
4,66,146
|
4,11,423
|
54,723
|
Literate
|
3,82,574
|
3,18,427
|
64,147
|
557214
|
4,70,110
|
87,104
|
Population of Karbi Anglong ( As per Census 2011)
Karbi Anglong District
|
Total/ Rural/ Urban
|
No. of House Hold
|
Total Population
(including institutional and houseless population)
|
||
Persons
|
Male
|
Female
|
|||
Total
|
126037
|
660955
|
338980
|
321975
|
|
Rural
|
105746
|
565852
|
289761
|
276091
|
|
Urban
|
20291
|
95103
|
49219
|
45884
|
2. b) Undivided Karbi Anglong: Townwise
Population, Literacy rate etc.. ( As per Census 2011)
Sl.No.
|
Name of Town
|
Class
|
Population
|
Sex Ratio
|
Child Sex Ratio
|
Literacy Rate
|
||||
Person
|
Male
|
Female
|
Person
|
Male
|
Female
|
|||||
1
|
Diphu
|
Class-II
|
61,797
|
31,898
|
29,899
|
937
|
933
|
79.32
|
82.51
|
75.92
|
2
|
Bokajan
|
Class-III
|
19,877
|
10,506
|
9,371
|
891
|
856
|
76.45
|
80.46
|
71.95
|
3
|
Donkamokam
|
Class - V
|
9,116
|
4,604
|
4,512
|
980
|
987
|
71.86
|
77.11
|
66.51
|
4
|
Hamren
|
Class - V
|
8,747
|
4,420
|
4,327
|
978
|
1069
|
72.64
|
76.54
|
68.66
|
5
|
Howraghat
|
Class - V
|
5,443
|
2,733
|
2,710
|
991
|
880
|
81.19
|
83.75
|
78.60
|
6
|
Dokmoka
|
Class - VI
|
5,478
|
2,772
|
2,706
|
976
|
1024
|
70.39
|
75.36
|
65.30
|
3. Density of Population (Undivided Karbi Anglong) : 93 per
Sq. Km.( As per 2011 census)
4. Sex Ratio (Undivided Karbi Anglong) :- 956
females/1000 males ( As per 2011 census)
5. Total No. of villages (Undivided
Karbi Anglong): : 2928 (As per 2011 census)
6. Literacy Rate (Undivided Karbi Anglong) :
As per 2011 census
|
||
Total
|
Male
|
Female
|
58.27 %
|
64.11 %
|
52.12 %
|
7. District Headquarter: - Diphu.
8. Sub-Division :- 2 (Two) 1. Diphu (Sadar
Sub-Division, H.Q.-Diphu)
2. Bokajan (Civil Sub-Division, H.Q-Bokajan)
[ West Karbi Anglong District:- Hamren Sub-Division,
H.Q.-Hamren).
9. Police Station and Police Out-post (Sub-Division and P.S.
wise):
District
|
Name of the Sub-Division
|
Name of the Police Station
|
Name of the Police Out Post
|
Karbi
Anglong
|
1. Diphu Sadar Sub-Division
|
1. Diphu P.S.
|
1. Diphu Town O.P
|
2. Dhansiri O.P
|
|||
2. Howraghat P.S.
|
1. Uttar Borbil O.P.
|
||
3. Manja P.S.
|
|||
4. Bokulia P.S.
|
|||
5. Borlongfer P.S
|
|||
6. Anjokpani P.S.
|
|||
7. Dokmoka P.S
|
|||
8. Samelangso P.S.
|
|||
Karbi
Anglong
|
2. Bokajan Civil Sub-Division
|
1. Bokajan P.S.
|
|
2.Borpathar P.S
|
|||
3. Dillai P.S.
|
|||
4. Rongmongwe P.S.
|
|||
5. Chowkohola P.S.
|
|||
6. Deithor P.S.
|
|||
7. Dolamara P.S.
|
|||
8. Khatkhati P.S.
|
|||
West
Karbi Anglong
|
1. Hamren Sub-Division
|
1. Baithalangso P.S
|
1. Donkamokam O.P
|
2. Ulukunchi O.P.
|
|||
3. Amtreng O.P.
|
|||
2. Hamren P.S.
|
|||
3. Kheroni P.S.
|
1. Mailo O.P.
|
||
4. Jirikingding P.S.
|
1. Makoilum O.P.
|
10. Border Out Post :- 10 (ten) (both for
Karbi Anglong and West Karbi Anglong District)
(Assam-Nagaland Border)
|
( Assam-Meghalaya Border)
|
|
1. Lahorijan.
2. Sankartilla
3. Monglamukh
4. Kashiram
5. Daujingphang
6. Rongapahar
7.
Misibailum
|
1. Khanduli
2. Mokoiram
3. Sabuda
|
11. Development Blocks and its headquarters (Sub-Division-wise) :-
Sl.No.
|
District
|
Name of Sub-Divn.
|
Name of Blocks
|
Headquarters
|
|
1.
|
Karbi
Anglong
|
Diphu Sadar Sub-Division.
|
1.
|
Lumbajong Dev. Block
|
Manja.
|
2.
|
Howraghat Dev. Block
|
Howraghat.
|
|||
3.
|
Samelangso Dev. Block
|
Dokmoka
|
|||
4.
|
Langsomepi Dev. Block
|
Bakulia
|
|||
2.
|
Karbi
Anglong
|
Bokajan Civil Sub-Division.
|
1.
|
Bokajan Dev. Block
|
Bokajan
|
2.
|
Nilip Dev. Block
|
Chowkihola.
|
|||
3.
|
Rongmongwe Dev. Block.
|
Kat Teron.
|
|||
1.
|
West
Karbi Anglong
|
Hamren Sub-Division.
|
1.
|
Rongkhang Dev. Block.
|
Donkamokam.
|
2.
|
Socheng Dev. Block.
|
Zirikinding.
|
|||
3.
|
Chinthong Dev. Block.
|
Hamren.
|
|||
4.
|
Amri Dev. Block.
|
Ulukunchi.
|
12. Revenue Circle and its Headquarters (Sub-Division-wise) :
Sl.No.
|
District
|
Name of Sub-Division
|
Name of Revenue Circle
|
Headquarters
|
|
1.
|
Karbi
Anglong
|
Diphu Sadar Sub-Divn.
|
1.
|
Diphu
|
Diphu.
|
2.
|
Phuloni
|
Phuloni
|
|||
2.
|
Karbi
Anglong
|
Bokajan Civil Sub-Divn.
|
1.
|
Silonijan
|
Silonijan
|
1.
|
West
Karbi Anglong
|
Hamren Civil Sub-Divn.
|
1.
|
Donka
|
Donkamokam
|
13. Mouza (Sub-Division-wise) : -
Under Diphu Sub-Divn :- 14 Nos.
Under Bokajan Sub-Divn :- 5 Nos.
Under Hamren Sub-Divn. (West Karbi Anglong Dist) :- 5 Nos.
Sl.No.
|
Name of the Mouza
|
||
Karbi Anglong District
|
West Karbi Anglong District
|
||
Under Diphu Sub-divn.
|
Under Bokajan Sub-Divn.
|
Under Hamren Sub-Divn
|
|
1
|
Nomati
|
Borjan - II
|
Duar-Amla
|
2
|
Langpher
|
Borpathar
|
Block - I
|
3
|
Duardisha - I
|
Sarupathar
|
Block - II
|
4
|
Duardisha - II
|
East Rengma
|
East Rongkhang
|
5
|
West Rengma
|
Duar Bagori
|
West Rongkhang
|
6
|
Duar Dikharu
|
||
7
|
Duar Bamuni
|
||
8
|
Duar Salona
|
||
9
|
Jamunapar
|
||
10
|
Borjan - I
|
||
11
|
Langlokso
|
||
12
|
Phuloni
|
||
13
|
Langhin
|
||
14
|
Howraghat
|
14.(A) State Reserve Forests :
Under Karbi Anglong West Division
Sl. No.
|
RESERVE FOREST
|
AREA (In Sq. Kms)
|
1
|
Dhansiri R.F.
|
770.38
|
2
|
Daldali R.F.
|
123.32
|
3
|
Disama R.F.
|
112.15
|
4
|
Kaki 1st Addition R.F.
|
121.49
|
Under Karbi Anglong East Division
Sl. No.
|
RESERVE FOREST
|
AREA (In Sq. Kms)
|
1
|
Mikir Hills R.F.
|
221.81
|
2
|
Kaliyani R.F.
|
208.96
|
3
|
Nambor R.F. ( N. Block)
|
53.09
|
4
|
Nambor R.F. ( W. Block)
|
166.33
|
5
|
Selabor R.F.
|
33.54
|
6
|
Sildharampur R.F.
|
15.75
|
7
|
Jungthung R.F.
|
32.56
|
Under Hamren Division (West
Karbi Anglong)
Sl. No.
|
RESERVE FOREST
|
AREA (In Sq. Kms)
|
1
|
Amreng R.F. ( Addition)
|
56.94
|
2
|
Jokota R.F.
|
12.35
|
3
|
Rongkhang R.F.
|
33.39
|
(B) District Council Reserve Forests :-
Under Karbi Anglong West Division
Sl. No.
|
DISTRICT COUNCIL RESERVE
FOREST
|
AREA (In Sq. Kms)
|
1
|
Miyungdisa D.C.R.F.
|
143.92
|
2
|
Tamulbari D.C. R.F.
|
13.86
|
3
|
Englongkiri D.C.R.F.
|
74.32
|
4
|
Borlangpher D.C.R.F.
|
77.31
|
5
|
Matipung D.C.R.F
|
33.00
|
6
|
Langsoliet D.C.R.F
|
1.60
|
Under Karbi Anglong East Division
Sl. No.
|
DISTRICT COUNCIL RESERVE
FOREST
|
AREA (In Sq. Kms)
|
1
|
Longnit D.C.R.F.
|
117.62
|
2
|
Patradisa D.C. R.F.
|
67.33
|
3
|
Hidipi D.C.R.F.
|
20.08
|
4
|
Jamuna D.C.R.F.
|
11.30
|
5
|
Mahamaya D.C.R.F
|
5.58
|
6
|
Khanbamon D.C.R.F
|
165.50
|
7
|
Haithapahar D.C.R.F.
|
54.39
|
Under Hamren Division (West Karbi Anglong)
Sl. No.
|
DISTRICT COUNCIL RESERVE
FOREST
|
AREA (In Sq. Kms)
|
1
|
Kolonga D.C.R.F.
|
17.35
|
2
|
Amreng 1st Addition D.C.R.F.
|
5.80
|
3
|
Amreng 2nd Addition D.C.R.F.
|
56.30
|
4
|
Sarchim D.C.R.F.
|
146.00
|
15. District Boundary :
A. Inter-District Boundary :
1. Karbi Anglong-Golaghat.
2. Karbi Anglong-Nagaon.
3. Karbi Anglong-Hojai.
4. Karbi Anglong-N.C.Hills.
B. Inter-State Boundary :
1.
Assam-Nagaland.
C. International Boundary : NIL.
16. Parliamentary Constituency : 1 (One) 3-Autonomous
District (ST) Parliamentary Constituency
The Parliamentary
Constituency comprising of 5(Five) L.A. segments namely :-
(1) 16-Haflong (ST) [ Dima Hasao
District ]
(2) 17-Bokajan (ST) [ Karbi Anglong
District ]
(3) 18-Howraghat
(ST) [ - do - ]
(4) 19-Diphu (ST)
and [ - do - ]
(5) 20-Baithalangso (ST). [ West Karbi
Anglong District ]
17. Legislative Assembly Constituency: 3
(Three)
Sl. No.
|
Name of the L.A.C.
|
1
|
17-BOKAJAN (ST)
|
2
|
18-HOWRAGHAT(ST)
|
3
|
19-DIPHU (ST)
|
18. Karbi Anglong Autonomous Council: Sixth
Schedule to the constitution of India provides for a separate autonomous
council of Karbi Anglong District (including newly created West Karbi Anglong
district) comprising 26 directly elected members from 26 constituencies in the
district.
(**Data include newly created West Karbi Anglong
District also)
dministration
|
The karbi Anglong district is one of the Autonomous hill district
of Assam constituted under the provision of Sixth Schedule to the Constitution
of India. As such the pattern of administration is somewhat different from that
of the plains district of Assam. There is an Autonomous Council in the district
constituted under the provision of the said schedule
namely Karbi Anglong Autonomous Council (KAAC) and almost all the
development departments are under the administrative control of the KAAC. The
Karbi Anglong district consist of 2(two) Sub-Divisions out of which 1 is Civil
Sub-Division namely Bokajan with its headquarters at Bokajan where the
Sub-Divisional Officer(Civil) functions as the Sub-Divisional head. The
remaining one is Diphu Sadar Sub-Division with its headquarter at Diphu.
Like the plains district the Deputy Commissioner of the Karbi Anglong District
with its headquarter at Diphu is the head of the district and the maintenance
of law and order in the district is his primary responsibility including
administration of justice (till separation of Judiciary w.e.f. 12.08.2017). He
is the District Magistrate and had to function as the District and Session
Judge of the district too up to 12.08.2017. He is also the District Election
Officer. Further he has to function as Returning Officer for the conduct of
Elections to 3-Autonomous District (ST) Parliamentary Constituency and
18-Howraghat(ST) Legislative Assembly Constituency & 19-Diphu(ST)
Legislative Assembly Constituency. There are a number of subordinate officers
like Addl. Deputy Commissioner, Assistant Commissioner, Election Officer under
Deputy Commissioner who help him in his administration work.
The Deputy Commissioner is also helped by a Police force headed by a Superintendent
of Police in the maintenance of law and order in the district and in the
prevention and detection of crimes.
1. District Headquarter: - Diphu.
2. Sub-Division
:-
Two :
1. Diphu
(Sadar Sub-Division, H.Q.-Diphu)
2. Bokajan (Civil Sub-Division, H.Q-Bokajan)
3. Police Station and Police Out-post (Sub-Division and P.S.
wise):
Name of the Sub-Division
|
Name of the Police Station
|
Name of the Police Out Post
|
1.
Diphu Sadar Sub-Division
|
1.
Diphu P.S.
|
1.
Diphu Town O.P
|
2.
Dhansiri O.P
|
||
2.
Howraghat P.S.
|
1.
Uttar Borbil O.P.
|
|
3.
Manja P.S.
|
||
4.
Bokulia P.S.
|
||
5.
Borlongfer P.S
|
||
6.
Anjokpani P.S.
|
||
7.
Dokmoka P.S
|
||
8.
Samelangso P.S.
|
||
2.
Bokajan Civil Sub-Division
|
1.
Bokajan P.S.
|
|
2.Borpathar P.S
|
||
3. Dillai P.S.
|
||
4.
Rongmongwe P.S.
|
||
5.
Chowkohola P.S.
|
||
6.
Deithor P.S.
|
||
7.
Dolamara P.S.
|
||
8.
Khatkhati P.S.
|
4. Border Out Post :- 10 (Ten)
(Assam-Nagaland Border)
1. Lahorijan.
2. Sankartilla
3. Monglamukh
4. Doldoli
5. Daujingphang
6.
Rongapahar
( Assam-Meghalaya Border sharing West Karbi Anglong Dist.)
1. Khanduli
2. Mokoiram
3. Sabuda
4. Mukroh
5. Development Blocks and its headquarters(Sub-Division-wise) :-
Sl.No.
|
Name
of Sub-Divn.
|
Name
of Blocks
|
Headquarters
|
|
1.
|
Diphu Sadar Sub-Divn.
|
1.
|
Lumbajong Dev. Block
|
Manja.
|
2.
|
Howraghat Dev. Block
|
Howraghat.
|
||
3.
|
Samelangso Dev. Block
|
Dokmoka
|
||
4.
|
Langsomepi Dev. Block
|
Bakulia
|
||
2.
|
Bokajan Civil Subdivn.
|
1.
|
Bokajan Dev. Block
|
Bokajan
|
2.
|
Nilip Dev. Block
|
Chowkihola.
|
||
3.
|
Rongmongwe Dev. Block.
|
Kath Teron
|
||
3.
|
Hamren Civil Sub-Divn. (West Karbi Anglong Dist)
|
1.
|
Rongkhang Dev. Block.
|
Donkamokam.
|
2.
|
Socheng Dev. Block.
|
Zirikinding.
|
||
3.
|
Chinthong Dev. Block.
|
Hamren.
|
||
4.
|
Amri Dev. Block.
|
Ulukunchi.
|
6. Revenue Circle and its Headquarters (Sub-Division-wise) :
Sl.No.
|
Name
of Sub-Division
|
Name
of Circle
|
Headquarters
|
|
1.
|
Diphu Sadar Sub-Divn.
|
1.
|
Diphu
|
Diphu.
|
2.
|
Phuloni
|
Phuloni
|
||
2.
|
Bokajan Civil Sub-Divn.
|
1.
|
Silonijan Rev. Circle
|
Silonijan
|
3.
|
Hamren Civil Sub-Divn. (West Karbi Anglong Dist)
|
1.
|
Donkamokam
|
Donkamokam
|
7. Mouza (Sub-Division-wise) :
Under Diphu Sub-Divn :- 14 Nos.
Under Bokajan Sub-Divn :- 5 Nos.
Under
Hamren Sub-Divn. (West Karbi Anglong Dist) :- 5 Nos.
Sl.No.
|
Name of the Mouza
|
||
Under Diphu Sub-divn.
|
Under Bokajan Sub-Divn.
|
Under Hamren Sub-Divn (West Karbi Anglong Dist)
|
|
1
|
Nomati
|
Borjan - II
|
Duar-Amla
|
2
|
Langpher
|
Borpathar
|
Block - I
|
3
|
Duardisha - I
|
Sarupathar
|
Block - II
|
4
|
Duardisha - II
|
East Rengma
|
East Rongkhang
|
5
|
West Rengma
|
Duar Bagori
|
West Rongkhang
|
6
|
Duar Dikharu
|
||
7
|
Duar Bamuni
|
||
8
|
Duar Salona
|
||
9
|
Jamunapar
|
||
10
|
Borjan - I
|
||
11
|
Langlokso
|
||
12
|
Phuloni
|
||
13
|
Langhin
|
||
14
|
Howraghat
|
Name of the Present Deputy Commissioner :- Sri Mukul Kr. Saikia,
ACS
Name of the present Superintendent of Police :- Dr. G.V. Sivaprasad,
IPS
Name of the Addl. Deputy Commissioners :
1.Smt.Junumoni Sonowal, ACS
2.Sri Norsing Bey, ACS
Name of the Election Officer: Priyanku Jyoti
Sharma, ACS
Name of the Asstt. Commissioner: Smt. Upasana Dutta, ACS
Tribes & Culture
INTRODUCTION :
The great historian of Assam Dr. S.K. Bhuyan wrote that one
lesson which the tribal can teach us is their self-sufficiency in domestic
economy. They are less dependent on supplies
from outside. The craft here therefore bears the ancient tradition of the ethnic culture which the people cherich with pride. They
curve out utensils from wood, they spin out cotton and
make quilts and traditional apparels.
In other words the craft of hill areas is a rare
combination of aesthetic and technical intricacy.
The Karbis mentioned as the Mikirs in the Constitution
Order, Govt. of India, constitute an
important ethnic group in the hill areas of Assam. However, they never
call themselves Mikir but call themselves Karbi and sometimes Arleng which
literally means a man. Although at present, they are found to inhabit in the
Karbi Anglong District, nevertheless, some Karbi inhabited pockets are found in
the North Cachar Hills, Kamrup, Morigaon, Nagaon and Sonitpur Districts also.
Besides the original Karbi Tribes, there are also a large number of other
tribal communities residing in the district. The prominent among them are :-
1. Dimasas in
Dhansiri / Mohendijua area.
2. Bodos in Langhin
area.
3. Kuki / Thadou /
Hmar Tribes in Singhason and Koilamati araes.
4. Tiwas in the
areas bordering Nagaon and Morigaon District.
5. Garos in Hamren
Sub-division.
6. Man-tai speaking
community inhabiting in Bokajan Sub-Division.
7. Some Khasi
Tribes inhabiting in areas adjoining Meghalaya mostly in Hamren Sub-Division.
8. Scattered
population of Chakmas mostly in Borlangphar area.
9. Rengma Nagas in
Nilip Block area.
Brief on Karbi Tribes and their Culture
A. EARLY HISTORY.
Racially the Karbis belong to the Mongoloid group and
linguistically they belong to the Tibeto-Burman group. The original home of the
various people speaking Tibeto-Burman languages was in western China near the
Yang-Tee-Kiang and the Howang-ho rivers and from these places they went down
the courses of the Brahmaputra, the Chindwin and the Irrawaddy and entered
India and Burma. The Kabis, alongwith others entered Assam from Central Asia in
one of the waves of migration.But, it is very difficult to trace the history of
the early settlement of the Karbis bereft of any written documents and other
evidence like archaeological remains, etc. Of course, in the old chronicles and
Buranjis occasional references here and there were made to the people of this
race. But from these references also it is very difficult to trace the
chronological events of the Karbis. Their folk-tales and folk-lores are the
only sources from which it can have an
idea regarding their early history.
The folk-lores of the Karbis, however, indicate that during
the long past, once they used to live on the banks of the rivers the Kalang and
the Kapili and the entire Kajiranga area, the famous National Park situated in
Assam, was within their habitation. During the reigns of the Kachari kings,
they were driven to the hills and some of them entered into Jaintia hills, the
erstwhile Jaintia kingdom and lived under the Jaintia suzerainty.
While a section of the Karbis remained in the Jaintia
kingdom, others moved towards north-east by crossing the river Barapani, a tributory
of the Kapili and entered into the Rongkhang Ranges. There they established
their capital at a place called SOCHENG. Those who continued to live under the
suzerainty of the Jaintia king had to face constant harassment at the hands of
the Jaintias and this had compelled them to migrate north ward. A good number
of them had entered into the Ahom territory and prayed for protection from the Barphukan at Raha. Thus migration
took place at the beginning of the 17th Century. The Karbis who migrated to the
Ahom kingdom had to face the Burmese invasion. The Burmese who invaded Assam
perpetrated inhumane oppression on the people. The Karbis took refuge in the
deep jungles and high hills leaving their hearth and home in the submountane
regions. In order to save themselves from the greedy eyes of the Burmese
invaders, the young Karbi girls started to use a black line from the forehead
to the chin which is known a "DUK"
with a view to making them ugly looking. While some of the Karbis
migrated to lower Assam, some had crossed the Brahmaputra and settled in the
north bank.
Photo Above:
CHONG-KEDAM (A traditional Karbi Shield & Shord Dance)
B. REGIONAL
DIVISIONS :
From the point of view of habitation, the Karbis are divided
into 3(three) groups namely 'CHINTHONG',
'RONGHANG' and 'AMRI'. These groups are otherwise known as
Chinthong, Nilip-Ronghang and Amri Marlong. Those who live in the plains
districts are called 'DUMRALI'.
Fundamentally, these groups do not differ each other and they should not be
confused with clans.
C. POLITICAL SYSTEM
:
The Karbis later on had shifted their capital to Niz
Rongkhang from Socheng. The place Niz Rongkhang is also known as Ronghang
Rongbong, situated about 16 kms south of Hamren, the subdivisional H.Q. of the
Hamren Civil Sub-Division. There is a
parliament called 'PINPOMAR' . The Pinpomar selected the traditional Karbi
King called "LINGDOKPO". He
still exercises his traditional authority in respect of socio-religious matters. Each village under
the erstwhile Karbi kingdom was headed by a village headman called "RONG SARTHE". Several contiguous
Karbi villages constituted one "LONGRI" and the administrative officicer of a Longri
was called "HABE" or "HABAI". The kingdom had 12 (twelve)
such Longris and these Longris were constituted into 4(four) "ARTUS"
and each ARTU was goverened by an officer called Lingdok. And at the apex of
the 4(four) Lingdoks was the king called "RECHO" or
"LINGDOKPO".
D. TRADITIONAL INSTITUTIONS:
The Karbis, like other tribes, have some traditional
institutions which have been continuing from time immemorial. While some of the
institutions are socio-political in nature, some are of economic character.
Some of these institutions have proven outdated in the modern context and some
are still continuing withstanding the wear and tear of time. Some of such
institutions are as follows:
i ) The village Council "ME":
The traditional village council of the Karbis is called
"ME" and this council is composed of all the elderly male members of
the village. The council is presided by the Sarthe or Gaonbura, the village
headman.All the village disputes which are not of very grave or serious nature
are settled by it. The Me plays an important role in regulating the social,
economic and religious life of the village.However, the Me has lost its
original footing in the present context. Now, people prefer to go to the law
courts instead of referring the disputes to the village Council.
ii ) The Bachelors' Dormitory, "FARLA" (JIRKEDAM):
The bachelors' dormitory of the Karbis, which is variously
known as the Terang Ahem, Terang Hangbar, Farla, but more popular as "JIRKEDAM". In the plains area of
the Karbi Anglong district where there are no bachelors' dormitories, the
Risomar of the youth club, serves more or less the same purpose although the
functionaries are different. The Zirkedam was originally designed to include
males only but now the females are also accompanied although they do not occupy
any officer of consequence. In fact, the participation in it means the preparation
of the youth for the future. It is not merely a club, it is a school too. The
dormitory is generally constructed in a central place of the village with
locally available construction materials.The Jirkedam has 10 office bearers
with its leader and deputy leader known as
Kleng-Sarpo and Klengdun
respectively.This traditional institution is, however, gradually dying as it
fails to withstand the onslaught of rapid changes brought about by development
activities including the spread of education.But, the spirit of offering a
helping hand to the needy by the youths of a Karbi village has not yet been
eroded by the absence of the building of the bachelors' dormitory.
E. SOCIAL LIFE:
I). CLANS AND MARRIAGE.
Photo Above: A Newly Married Karbi Couple
The Karbis have 5(five) clans called "KUR". These
are Terang, Teron, Enghee. Ingti and Timung. Each of the five clans has a
number of Sub-clans. While Enghee and Timung have 30(thirty) sub-clans each,
Terang and Teron have 6(six) sub-clans each and the remaining clan Ingti has
only 4(four) sub-clans. These clans are completely exagamous and marriage
between a boy and a girl belonging to the same clan can never take place since
the children of the same clan are considered as brothers and sisters. Violation
of this customary law obviously leads to ex-communication of the couple
involved. Even in the cremation ground called Tipit or Thiri, area is kept
demarcated for each clan. Although all the five clans are socially on an
equality, Ingti being a priestly clan was supposed to have a higher status in
former times.
Although, monogamy is the prevailing practice, there is no
bar to polygamy and the cases of polygamy are very rare. Cross-cousin marriage
is a preferential one. Like other tribal societies, the Karbis do not have the
system of bride price. After marriage, the wife continues to use the surname of
her father. But the children assume the title of their father. Thus, the Karbis
follow the patriarchel system of family structure.
II) VILLAGE STRUCTURE:
The settlement pattern of the Karbis is in the form of a
village. Each village has a headman called Gaonbura or Sarthe who is appointed
by the authority of Karbi Anglong Autonomous Council. But each revenue village
has a number of hamlets situated kilometers apart. Each of the such hamlets has
also a Gaonbura. Each Karbi village is named after the Gaonbura. The Karbis,
like the other hill tribes, have a tendency to live on the hill tops. But the
people generally donot live in compact areas. The villages are not only smaller
in size, but scattered too. In the plains portion of the Karbi Anglong District
where the Karbi people practise permanent cultivation and where the village
headmen are quite strong, the villages are found to be stationery. But in the
interior areas of the district where shifting cultivation is practised,
shifting of village site is still in the practise. The reasons for continuing
such a practise are sometimes economic and sometimes social. The following
reasons can be ascribed to this:
a) The post of the village headman whether that of the
revenue village or of the hamlet is a very much coveted and prestigious one. In
the performance of every socio-religious rite or festival, the headman has to
be honoured first. Moreover, the village or the hamlet is also named after him.
In a Karbi village there might be a few aspirants for this coveted post.
Whenever an aspirant finds that there is no chance of fulfilling his desire if
he continues to stay in the village, he leaves the village along with his followers
and establishes a village in the new site where he automatically becomes the
Gaonbura.
b) If the Karbi people living in a particular village, think
that their village is a haunted place frequented by ghosts or evil spirits,
they shift their village to a new site very soon to get rid of the ghosts or
the evil spirits.
c) The Karbis who practice jhuming or shifting cultivation
very often shift their villages to new jhum sites which might be 10 to 20 kms
away from the present site.
Photo
Above : Jhumias Busy with Sowing Seeds
Agriculture is the mainstay of the Karbis .In the Hills they Practise
Jhuming (Shifting Cultivation) by cleaning the forests of the Hills . In their
Jhum they cultivate mixed Crops. They also do low land cultivation where such
lands are available.
III) HOUSES:
Photo Above: A typical Karbi Hut
A typical Karbi hut is neither too small nor too big. It is
built on a bamboo platform using timber posts for super structure. The platform
is several feet high above the ground. For roofing purpose, thatch is used. The
walls made of split bamboos are mud-plastered. The house has two varandas - one
at the front and the other at the rear. The house is divided into two parts
lengthwise. The front part or room with a hearth at the centre is called 'KAM'
or guest room while the inner chamber called 'KUT' is used as the living room for
the family members. A wooden or bamboo ladder is used as an approach to the
front varanda. Cattle are generally kept under the bamboo platform.
Photo Above: A Front View of Karbi House
Of course, the traditional housing pattern has more or less
been abandoned by the Karbis. Instead of having raised bamboo platforms, the
houses are constructed on grounds. Building materials required for construction
of the houses, whether traditional or modern, are procured from the nearby
forests, markets.
IV) FESTIVALS:
Among the festivals observed by the Karbis, mention may be
made of the "Chojun Puja" or
"Swarak Puja" ;"Rongker"; "Chokk-eroi";
"Hacha-Kekan", "Chomangkan" , etc. While the former four
festivals are socio-religious in
nasture and the letter is a social one.
The spot for
"Chojun Puja" or "Swarak Puja" is generally selected
near the house of the family which wishes to perform the puja. The deities in
this festival are Barithe, Shar Arnam, Arni and the Devil Hii-i and other
smaller Gods. Hemphu, the greatest God of the Karbis is also propriated.The
puja is peformed for the welfare of the family.
Rongker is performed at the beginning of the new year by
propitiating the different gods and goddesses for the well being of the entire
village. The deities are worshipped by all the elderly male people of the
village so that with their blessings the people of the village could be free
from diseases, natural calamities during the year and the families could have a
good harvest. The women are not allowed to enter into the worship arena.
There is an another kind of Rongker performed in a greater
scale. This type of Rongker which is performed at the beginning of every 5
years is called Wofong Rongker. This Wofong Rongker is performed for the well-being of all the
people of the villages that fall within the jurisdiction of a Mauza (a revenue
administrative region consisting of a number of revenue villages). Each revenue
village is represented by the village headman and a number of village elders
(males only) in the performance of the Wofong Rongker. While the Rongker
performed for a village is only of one day's duration, the Wofong Rongker
continues for two days.
Sokk-erroi festival is observe when the paddy field is
ripened to the fullest extent. The ripened paddy is cut and taken to a place
specially cleared in the field. Then the paddy is dehusked on the floor and the
paddy is collected. A large number of youngmen go and collect paddy in bags and
carry it to home. There starts a great rejoicing and the young ones dance to
their hearts' context. Sok-erroi means the carrying of the paddy from the
field. In the festival, one person is selected as the leader who provides the
leadership in dancing and singing. He is called 'LUNSE". He is the
director of singing and dancing.
The Hacha-Kekan is not exactly based on the
folk-tales.Hacha-Kekan festival is associated with the after harvest
rejoicings. There is no fear element in it and there is no need to propitiate
any god. Hence it is to be assumed that the Hacha-Kekan is secular in its
activities and differs substantially from another festival - RONGKER. Because,
the latter needs the propitiation of god.
Although, the Karbis perform the funeral ceremony at the
time of the cremation of the deceased, they also perform the death ceremony
called "Chomangkan" at a later date for the eternal peace of the
deceased. It is the most elaborate and expensive socio-religious ceremony of
the Karbis which containues for four days and four nights non-stop.The ceremony
does not require any formal invitation and all are welcome to it. In spite of
the sad undertone, it is the proud day for the family and they welcome all with
great warmth. They come in batches and everyone carries a symbolical rod with
5(five) branches and at the end of each branch, there is a wooden bird, which
is called in Karbi "Vo-rali". The whole rod is called "Jambili
Athan". This is the symbolical representation of the tribe and it is also
the symbol of clan unity.
Photo Above:-Jambili Athan
The Jambili is a very interesting phenomenon. The tribe has
five Kurs or clans and the Jambili has five branches. Under the cover of it,
the Karbis listen the story of their origin. It is called "Muchera
Kehir".
V) DRESSES:
Photo Above: CHOI-ANG
(Traditional Red Shirt of the Male Karbis)
The Karbis have their traditional dresses which are
artistically designed. These dresses are woven at their family looms.There are
separate dresses for men and women. The aged men use an artistically designed
shirt called Choy-nangpo and the shirt used by the young men is called
Choy-hongthor. The men use a loin cloth called Rikong. But now-a-days most of
the male persons have abandoned its use. Only in the remote interior place,
Rikong is found to be used specially by married and aged persons. Karbi male wears
a Choy-Aan (Jacket) with a Rekong-ke-Er (Loin cloth of red cloth of silk) with
a Gamocha on his shoulders and a Poho of endi silk in his shoulders.The use of
turban wears on the head by Karbi men called Poho which is also fast disappearing.
The Karbi women and girls generally use Pinicamflak, a piece
of cloth tied around the waist like a Mekhela. A piece of artistic cloth is
used by them to cover the upper part of their body and it is called Pe-kok. A
very highly artistic waist band called Wankok is also used by every woman and
girl. The ladies use coloured and striped Endi scarf called Khongjari during
winter. During the performance of Chomangkon (death ceremony) young girls use a
special Endi scarf called Dokherso. The Karbi women and girls are very fond of
their traditional dresses and they have been using them even in the face of a
strong competition of modern trends.
VI) DANCE AND MUSIC :
Photo Above: SHIELD & DRUM ( Indispensable For
CHOMANGKAN DANCE)
Dance and Music play an important role in the life of the
Karbi Society. Various types of dances are performed by the youths during the
performances of Chomangkan, the death ceremony and other socio-religious
festivals. Hacha Kekan, the dance performed at the harvesting festival is very
lively and eye-catching. Their traditional songs whether folk or religious, are
generally sung by experts only who are not only well conversant with their
meaning but are also endowed with sweet voices. During the performance of the
cremation rites and the performance of the death ceremony, only a professional
weeper called UCHEPI is allowed the sing a melancholy song called Sarhe. They
have a Karbi version of the Ramayana called Sabin Alun, but the most interesting part of this epic is
that it is unwritten and it has been handed down from one generation to another
orally.
Photo Above: A View of CHOMANGKAN Dance
The Karbis have very limited number of musical instruments.
A big drum called Cheng is their main musical instrument. It is generally
played by a master drummer called Duihudi. They also use small drums called
Chengbruk. They have two kinds of flutes, the wooden flute is called Muri and
bamboo flute is called Pangche. In some of their dances they use war shield
made of rhinocer's skin called Chong and prototype war sword called Nok.
VII) ORNAMENTS.
In the bygone days, a Karbi man used to put on a brass made ear-ring called Narik, silver
bracelet called Prinsoroi and heavy silver necklaces called Lekrooa and
Lek-Enji. But now a days, no male person of this community is found to have
used them.
The most beautiful ornaments put on by aged Karbi woman is
Nothenpi, a pair of very big ear-ring made of silver. It is about two and a
half inch in length having a diameter of about half inch. This ear-ring is
detachable into two parts. The women and girls use silver bracelets called
Rup-Aroir. Besides, the necklace made of white beads called Lech-lo-so, the
women are also found to have used a
kind of necklace made of silver coins and red beads called Lek-Chike.
CONCLUSION:
From the point of view of folk-lores and folk songs, the
Karbis are very rich. It has been mentioned earlier that they have their own
version of the Ramayana called Sabin Alun which has been handed down from one
generation to another orally. However, during the recent years, the Karbi
society has undergone transformation and changes. The grip of inertia in which
this society was found in the past, has now been slackened. In this connection,
the pioneering leadership was given by Late Khorsing Terang who was not only
the first Chief Executive Member of the Karbi Anglong Autonomous Council but also the first member of the
Assam Legislative Assembly from the Karbi community. Among the other leaders,
mention may be made of Late Nihang
Rongpher, Late Chandra Sing Teron , Late Chatra Sing Teron, Late Dhaniram
Rongpi, who were not only the Chief Executive Member of the KAAC, but were the members of the
Assam cabinet also, Late Joysing Doloi, Ex.CEM ; Late Sai Sai Terang, Ex. Chairman ; Late Samsing
Hanse, was a member of Assam cabinet ; Mr. Biren Singh Engti, Ex.M.P. and
Ex.Central Deputy Minister ; Mr. Bidya Sing Engleng, Ex. CEM and sitting M.L.A.
; Dr. Jayanta Rongpi, Ex.CEM and sitting M.P.(Lok Sabha) ; Mr. Holiram Terang,
Ex. M.L.A.; Mr, Jagat Sing Engti, sitting M.L.A.; Mr. Dharam Sing Teron, Ex.
Chairman and sitting M.L.A. and many others.
In the literary field, Padmashree (Prof.) Rongbong Terang,
Mr. Longkam Teron, Dr. Phukan Chandra Phangcho, Mr. Lunse Timung, Late Samsing
Hanse, Mr. Jeet Rongpi, Song Bey and
many others have made significant contribution for the development of Karbi
literature.In this connection, reference of "Karbi Lamet Amei" (Karbi
Sahitya Sabha) may also be made.
The Karbis have now come forward to accept the developmental
schemes of different sectors with a view to changing their own destiny. But at
The same time, they are maintaining their culture which distinguishes them as a
separate ethnic group.
Religion[edit]
Religion population wise
|
|
Religion
|
Population
|
Hinduism
|
6,70,139
|
Christians
|
1,17,738
|
Muslims
|
18,091
|
Culture[edit]
Karbi anglong district has a rich[vague] culture. From ancient age
the Karbi people maintain and keep their culture alive. They have their own
traditional costume, like Choi Hongthor(traditional shirt)
and rikong vetvot (traditional pant) for male and pini or sini and peh
kok (traditional wear) for female. They also make their own
traditional bag called jamborong.
Male dress[edit]
"Karbi Jacket, the traditional shirt, is widely
adopted among the Assamese culture. The shirt is very similar to a flak
jacket, but with buttons in place of a zipper.
Rikong vetvot is a male attire worn from the
waist to below. It is a single white piece of loincloth,
approximately 5 feet in length, without decoration. It can be classified into
two groups: the true rikong vetvot and the neo-modern
(borrowed heavily from Dhoti). Rikong vetvot is unique in a sense how
it is worn and its length. It needs skill to wear it. It is almost impossible
to wear with too much length (It is still difficult to wear them with a little
more length). A new wearer will find the dress slipping out as there is no
knot.
Female dress[edit]
Pini or Sini, Peh kok and jamborong are
widely famous in the state which is use by many people. Their popularity is due
to their charming colours and design prepared by Karbi
women.
Pini or sini is an female
attire worn from the waist and covers up to the lower calf. It is similar to
the dress worn by other communities like Naga, Hmar. Peh-kok is
also unique in how its worn. It is a square (or similar sized) piece of cloth.
Its two adjacent edge are tied into a knot (modern dress use pin in place of a
knot). The knot side is then hung from the shoulder.
Others[edit]
Jamborong is a handbag made from cloth. It has
no thong, instead it use a wide piece of cloth, similar to webbing, but
wider and lesser tensile strength (depend on the strength of cloth). Its size
can vary. Smaller ones are similar to a woman's purse.
Tourism[edit]
Places of interest[edit]
A hilly district of Assam, Karbi Anglong is a beautiful place
in the lap of nature. It is still somewhat unknown to the tourist in spite of
its enchanting natural green forest and picturesque hills. In addition to this
there are the multi-coloured cultures and traditions.
It is a charming busy town. The town is located on a hill.
There is various small tourist spot in and around the town.
Akashiganga
65 km away from Diphu, here a divine stream of water
flows down from the high hill. In front of it there is a great siva temple.
Dikrut Waterfall (also Paklongkam)
It's a waterfall located into the bosom of mountain.
Garampani (also Langkar-om)
Garampani Wildlife Sanctuary which
is home of hollock gibbon and golden langur. There is hot water spring in here
near the National Highway-29 (also AH1).
Kangthilangso Waterfall
It's a waterfall located in Kanthi village, around 12 km
from Denarong (Dengaon).
Longsokangthu (also Siloni)
It is a picnic spot on the bank of a river, surrounded by
hills and greenary.
Silbheta
It is a favourite picnic spot located at a distance of
37 km from Diphu. The place surrounded by rain forests. A nature built
stone bridge (dyke) with a waterfall is the main attraction of this place.
Flora and fauna[edit]
The scenic beauty of Kanthi waterfall, situated in Kanthi
Village, some 12 kilometers away from Dengaon in Karbi Anglong district of
Assam in India.
In 1952, Karbi Anglong district became home to the Garampani Wildlife Sanctuary, which
has an area of 6 km2 (2.3 sq mi).[10] Nambor Wildlife Sanctuary is another
wildlife sanctuary of Karbi Anglong covering 37 km2.
For any visitor to Karbi Anglong, a must read book is A
Naturalist in Karbi Anglong by Assam's well known naturalist Dr. Anwaruddin Choudhury. He narrated his
travels and wildlife observations in different parts of Karbi Anglong during
his tenure in the district as a civil servant. The book is profusely
illustrated with drawings and photos.[11][12]
The landscape beauty of Blue water lake at Kathalguri
village in Karbi Anglong district of Assam.
More than 75% of the district is forested. The main
vegetation is Tropical
semi-evergreen with patches of Moist Deciduous and
wet Evergreen forests in certain areas. The
district boasts the largest population of hoolock
gibbons in Assam.
The district has a Wildlife sanctuary.
Education[edit]
Karbi Anglong is home to a variety of educational
institutions.
Universities[edit]
- Assam University, Diphu Campus.
Colleges[edit]
- Deopani College, Santipur.
- Diphu Government College, Diphu.
- Diphu Law College, Diphu.
- Don Bosco Junior College, Diphu.
- Eastern Karbi Anglong College, Sarihajan.
- Green valley Junior College, Bokajan
- JS Academy, Bakalia
- Junior College, Howraghat.
- Pranab Jubilee College, Bokajan
- Rukasen College, Bakaliaghat.
- Thong Nokbe College, Dokmoka.
- Vidya sagar junior college, Bokajan
Technical institutes[edit]
- Industrial Training Institute, Diphu.
- Polytechnic, Diphu.
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